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This refers to believers in general as the parallels in Mark 9:42 and Matt 18:6 reveal (cf. How has this passage helped you see the seriousness of forgiving people that have sinned against you? Commentary on Luke 17:20-37 (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. READ Luke 1:1-10 and answer the questions below: Who is Jesus speaking to in this passage? has preserved, in accordance with his original source, a discourse spoken by Jesus, which, not preserved by Matthew, and belonging to an earlier period than Matthew 24 and Luke 21, has the characteristic feature that it remains entirely apart from connection with the destruction of Jerusalem. 17. This is the goal of the rebuke. Increase our faith! 31-33. to take it away . Even the smallest amount of faith (like a mustard seed, the smallest seed; cf. The latter may have been meant here (cf. Jesus said to his disciples, “Occasions for stumbling are bound to come, but woe to anyone by whom they come! This was a proverbial statement in NT times as well as today, although a reference to a millstone’s use to drown a person has not been discovered before this. “It happened as (Jesus) was on his way to Jerusalem” (v. 11a). To emphasize the seriousness of causing someone to stumble, Jesus said it would be better to be thrown into the sea with a millstone around one’s neck. Implied, although not stated, is the purpose and manner of the rebuke. Copyright © 2020, Bible Study Tools. Luke 17:20-37 . The term skandala has a broad semantic range that includes the meaning things that cause people to sin. Believers are unworthy in the sense that at their very best all they have done is what they should have done, i.e., what the commandments teach. But a disciple would be better off drowned by a millstone (a heavy stone for grinding grain) tied around his neck, than to bring spiritual harm (skandalisē, “to cause to sin”) to these little ones (people who, like little children, are helpless before God; cf. (Luke 17:22) Jesus’ Coming Will Be Visible Globally. Luke 13:19). 31 “In that day, he # Matt. For you to separate Luke 17:34 and suggest it indicates homosexuality, is to make this passage your private interpretation, which the Spirit tells us not to do (1 Peter 1:20). “It 3 will not leave even a root or branch. Compare 17:23; 21:8; Acts 20:29–30. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! A servant does not get special praise from his master for doing his job. Luke 17:5-10 The power of faith, and defect of merit toward God in our best services. . 19:13-15; Mark 10:13-16..15 ¶ And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. Believers are like servants who, even when they have done all that was demanded can at best confess that they … (See Matthew 18:6 Matthew 18:7 ). Lot's wife--her "look back," for that is all that is said of her, and her recorded doom. faith made thee whole--not as the others, merely in body, but in that higher spiritual sense with which His constant language has so familiarized us. Without doing injustice to the one or the other evangelist, originality is to be conceded to both, so that Luke 17:22 ff. It is expected that those in the world will cause Christians to be offended, stumble and sin, and they will be judged for it. 8 But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’? Compare Luke 15:1–32. 2 It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble. Let’s read Luke 17:30-37, “ Even thus shall it be in the day when the Son of man is revealed. ), but internal (anger, lust, greed). lo there!--shut up within this or that sharply defined and visible geographical or ecclesiastical limit. 4:11; Philemon 24), who fits the profile of the author of these books. In this section we have a collection of four of Jesus’ sayings whose relationship to what has preceded and to one another is unclear. Remember Lot’s wife. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. Commentary on Luke 7:11-17 Hundreds of years before Jesus is born and embarks on a ministry of healing and preaching, Isaiah announces good news of God’s coming return to his people, Israel. 17:7 Suppose one of you. The Lord Jesus told men that sins were not merely external (murder, adultery, etc. If your brother sins. And thus we shall always be with the Lord" (1 Thessalonians 4:16-17 1 Thessalonians 4:16-17 [16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be … This is not to be taken as the “upper limit” of times one is to forgive, as the “in a day” indicates. In Matt 17:20 such faith removes a mountain (cf. 32 Remember Lot's wife! The Greek implies a no. 17:3 So watch yourselves. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The cases here supposed, though different, are similar. For Luke this meant the “twelve” (cf. 17:9 Would he thank? Everyone sins and stands guilty before God (see Rom. will come--as in Luke 19:43 , when, amidst calamities, &c., you will anxiously look for a deliverer, and deceivers will put themselves forward in this character. Luke 17:1-10 . Forgive him. Even the smallest amount of true faith, a mustard seed’s amount, could do mighty things. It was a path that led to Jerusalem and the cross. On the contrary, usually they have done much less. Luke 18:15-17; Matt. Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. 17 Jesus asked, 'Were not all ten cleansed? Her heart was in Sodom still, and the "look" just said, "And must I bid it adieu?". Envisioned here are individual acts of sin (the verb is an aorist) of one brother, i.e., a Christian, against another. It could vary in size from a small stone used by an individual to grind grain to a large round stone turned by an animal. 23. they shall say, See here . What do you think you will see first? Jesus, &c.--(Compare Matthew 20:30-33 ). The assumed answer is, of course, no. Instead, Jesus pointed out that what is needed is not a “quantity” of faith but a “quality” of faith. ", 10. unprofitable--a word which, though usually denoting the opposite of profit, is here used simply in its negative sense. … Little ones. One does not divide people into two camps—(1) the ritually clean, pious, obedient Pharisees and (2) everyone else, those who are sinners. Forgiveness is what Jesus expects of us. Jesus informed his disciples of the radical nature of following him. But it has its external side too. The context of our passage starts in Luke 17:20-21. Remember, &c.--a warning against that lingering reluctance to part with present treasures which induces some to remain in a burning house, in hopes of saving this and that precious article till consumed and buried in its ruins. Luke 17:1-10 – Lessons in Discipleship (June 18th), Luke 16:19-31 – Lazarus and the Rich Man (June 11th), Luke 17:11-19 – Jesus Cleanses 10 Lepers (June 25th), Jimmy Harris Small Group Leader Resources. Spend time discussing what the world says about these places, versus what the Bible has to say about them. 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he … How quick a teacher is felt misery, even though as here the teaching may be soon forgotten! 10:21; Mark 10:24). And if he repents. 3:23; 6:23). . In practice such faith would not be directed to performing such manifestations of power but to preaching, healing, endurance, and forgiving one’s brother (17:3–5). “Forgive him” is literally you will forgive him. The meaning is that it would be “less worse” to drown in the following manner than to cause a believer to stumble. It remains a path through this world interacting with other people. In this life sin cannot be eradicated—such things are bound to come. We'll send you an email with steps on how to reset your password. go not, &c.--a warning to all so-called expositors of prophecy and their followers, who cry, Lo there and see here, every time that war breaks out or revolutions occur. COMING OF THE KINGDOM OF GOD AND OF THE SON OF MAN. How does he respond? The third saying (Luke 17:5–6; cf. One thing that Jesus has pointed out about the Pharisees (not to mention others) is that they tended to appraise things by appearances. ON HIS WAY TO JERUSALEM. 18 Was no one found to return and give praise to God except this foreigner?' Luke 17:5-10 The power of faith, and defect of merit toward God in. “Offences”: Literally snares. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to … If we refuse to forgive or think we cannot forgive, we have the wrong opinion of ourselves. Your faith has healed you” (Luke 17:19). What will you be thinking (or not thinking) about?” In today’s passage, Jesus uses a parable to illustrate the fate that awaits people who choose to rely on themselves, versus God, during their lives on earth. 6–10). realized before the destruction of Jerusalem, when the Christians found themselves forced by their Lord's directions ( Luke 21:21 ) at once and for ever away from their old associates; but most of all when the second coming of Christ shall burst upon a heedless world. The “but” is emphatic and should perhaps be indicated by underlining or by putting in caps. This refers to anything that might cause believers (the “little ones” of 17:2) to lose or lessen their allegiance to Jesus Christ. Since those asking probably would have had some faith already because they were apostles, the first possibility is to be preferred. 37. In what ways do you think believers can cause other believers to sin? They are only loosely connected in form (sayings of Jesus) and in general theme (discipleship). So it may be again, ere its final and greatest change at the personal coming of Christ, and of which the words in their highest sense are alone true. We must live in humility, knowing our place in the stream of life. The … Continue reading "Commentary on Luke 17:5-10" planted--all the ordinary occupations and enjoyments of life. 17:4 Seven times. 32 # Gen. 19:26 Remember Lot’s wife. What does Jesus say his followers are to do when a person sins? Note.--These recorded events of Old Testament history--denied or explained away nowadays by not a few--are referred to here as facts. When a believer is sinned against by another, he or she is to go and rebuke the offender. This unusual Greek construction portrays a contrary-to-fact condition using a present rather than an imperfect tense. 17:8 Would he not rather? our best services. 17:2 It would be better. 32. Matt 18:15, 21–22). The context of Luke 17 is a … 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. The Kingdom Questioned (Luke 17:20a) The Kingdom Explained (Luke 17:20b-21) Seven Characteristics of the King’s Coming (Luke 17:22-37) Jesus’ Coming Will Be Desired By Believers. Use the information from the text and the commentary notes below to help discern responses to the following questions. Get yourself ready. Although these two sets of sayings may appear disconnected, they actually deal with complementary aspects of being a disciple of Jesus. Salem Media Group. Taking this path is not a life of pious isolation. At the time of God’s return and restoration of Israel the blind will see, the deaf will hear, and the lame will walk (Isaiah 35:4-6). Luke 17:1 "Then said he unto the disciples, It is impossible but that offences will come: but woe [unto him], through whom they come!" 1 ¶ Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 1 Cor 5:1–13) but the brother’s restoration. • Even a little faith is sufficient to draw on God’s power. And even a mustard-seed faith could do this. 19 Then he said to him, 'Rise and go; your faith has made you well.'" Introduction. This is what a little faith could do. . The fourth and final saying (Luke 17:7–10) is a parable, unique to Luke, which illustrates a proper understanding of the believer’s relationship to God. Scripture must be compared with Scripture to get the full picture; it doesn’t need human finite input. 17, 18. 30 It will be just like this on the day the Son of Man is revealed. Some Sayings of Jesus. within you--is of an internal and spiritual character (as contrasted with their outside views of it). The Pharisees asked Jesus when the kingdom would be established. Though the antediluvian world and the cities of the plain were awfully wicked, it is not their wickedness, but their worldliness, their unbelief and indifference to the future, their unpreparedness, that is here held up as a warning. It is perhaps best translated, “If you have faith … (and you do), you could.” Compare Jas 1:6–8. Not only are Jesus’ followers not to cause others to sin; they also are to counteract sin by forgiving others (17:3–4). Matt 17:20, where the saying is attached to the disciples’ inability to perform an exorcism) involves a request by the disciples for faith. What do the apostles ask Jesus for in v. 5? "We have not, as his servants, profited or benefited God at all." 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. • We should always be ready to forgive someone else who repents. . . God is master and we are slaves. But first . 22. Unworthy servants. 25:30) servants. . This servant was a small farmer’s only servant/slave, who worked both outside (plowing and shepherding) and inside the house. ", 7-10. say unto him by and by--The "by and by" (or rather "directly") should be joined not to the saying but the going: "Go directly." The first deals with faith (verses 5-6) and the second deals with what is expected of disciples (verses 7-10). This can mean (1) give to us a greater faith than we already have; (2) add to the gifts we already have “faith”; or (3) give us faith (with the possible implication that they do not possess faith). married . 11-13. through the midst of Samaria and Galilee--probably on the confines of both. It was designed to withdraw the attention of "His disciples" from the glare in which His foregoing words had invested the approaching establishment of His kingdom. as they went, were cleansed--In how many different ways were our Lord's cures wrought, and this different from all the rest. Would he say? The language is that of wonder and admiration, as is expressly said of another exhibition of Gentile faith ( Matthew 8:10 ). . 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. When the whole polity of the Jews, civil and ecclesiastical alike, was broken up at once, and its continuance rendered impossible by the destruction of Jerusalem, it became as manifest to all as the lightning of heaven that the kingdom of God had ceased to exist in its old, and had entered on a new and perfectly different form. This shows that the more immediate reference of Luke 17:23 is to an event soon to follow the death of Christ. "This is said to guard against the mistake of supposing that His visible presence would accompany the manifestation and establishment of His kingdom" [WEBSTER and WILKINSON]. • It is a serious matter to be the cause of a fellow disciple’s failure. As a result the rebuke is aimed at persuasion rather than condemnation. 17:1 Jesus said to his disciples. Matthew 18:22 has seventy times seven (or seventy-seven), which again is not an upper limit but symbolic for “always.” See comments on 11:26. Synopsis:  True discipleship cannot be undertaken taken casually; the service of God demands all that we can bring to it. All people are the same. Although he never identified himself by name, it is clear from his use of “we” in many sections of Acts that he was a close companion of the Apostle Paul (Acts 16:10-17; 20:5-15; 21:1-18; 27:1 - 28:16). 17:6 If you have faith … seed. The worse of the two evils is now described. Likewise disciples have certain responsibilities which they are to fulfill in humility as God’s unworthy (achreioi, “good for nothing,” used elsewhere only in Matt. Prepare my supper. Luke 6:13; Acts 1:26). The Lord speaks here of His coming and manifestation in a prophetically indefinite manner, and in these preparatory words blends into one the distinctive epochs [STIER]. The connection here is: "But when your faith has been so increased as both to avoid and forgive offenses, and do things impossible to all but faith, be not puffed up as though you had laid the Lord under any obligations to you. . Please enter your email address associated with your Salem All-Pass account, then click Continue. 25. of Presumably the sinning referred to is lack of faith in the Messiah. From Luke 17:1-3, NIV: Jesus said to his disciples: "Things that cause people to stumble are bound to come, but woe to anyone through whom they come. 33 # Matt. Mustard seed. so . What does Jesus compare the apostles request to, according to v. 7-9? A millstone was used for grinding grain. Do you ever consider that your views and behavior might have a negative impact on other believers? The former is more likely. But woe to that person. 17. Than for. Proud member 13:19) could do amazingly miraculous things, such as uprooting a mulberry tree, a tree with deep roots (17:6). 16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. And the apostles said to the Lord, “Increase our faith.” So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you.” a. Christians, even after “the” repentance that enabled them to enter God’s kingdom, need on occasion to experience a similar kind of repentance. Message Notes:  Faith to do the Impossible Jun 18. Luke 17. suffer, &c.--This shows that the more immediate reference of Luke 17:23 is to an event soon to follow the death of Christ. suffer, &c.--. 1, 2. The Greek implies a yes. Likewise, no one in the field should go back for anything. It cometh not with observation--with watching or lying in wait, as for something outwardly imposing and at once revealing itself. . . All rights reserved. Increase our faith: On this occasion, the disciples were extremely perceptive. Do not ask for increased faith, Jesus said. OFFENSES--FAITH--HUMILITY. This means all people face temptations and succumb. Jesus had already noted that the Pharisees were not only refusing to enter the kingdom but were also keeping others from entering (Luke 11:52). FOUR SAYINGS These verses are composed of four apparently unrelated sayings, but Luke weaves them together in a natural flow: • First, Jesus deals with the problem of temptation—"occasions of stumbling" (vv. (Luke 17:11-19, NIV) Though it is no doubt based on an actual event, it is also a kind of enacted parable. The picture above shows some ancient middle eastern millstones around a threshing for separating grains of wheat. How has this passage helped you understand the importance of faith, especially when it comes to your mission as a follower of Christ? 7–10). We think we are something greater and better than a servant. LUKE 17:11. If he repents, he is to be forgiven even if he sins and repents over and over. “Suppose one of you” is literally Who out of you as in 11:5. Were there not ten cleansed--rather, were not the ten cleansed? We should see it as the normal act of the life of faith. 19. Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings of Jesus Christ and the healing of ten lepers. So, too, righteousness was not so much the doing of external acts (fasting, tithes and offerings, long prayers), but in the attitudes of the heart. . The fourth and final saying (Luke 17:7–10) is a parable, unique to Luke, which illustrates a proper understanding of the believer’s relationship to God. The reality to which the parable points is now given. They recog… This could include any number of stumbling But first . Luke chapter 17 KJV (King James Version) 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!. Are bound to come. Arise--for he had "fallen down on his face at His feet" ( Luke 17:16 ) and there lain prostrate. Believers are like servants who, even when they have done all that was demanded can at best confess that they are unworthy and have only fulfilled their obligations. Jesus may have originally addressed this parable to self-righteous Pharisees (cf. Contrast, however, 12:37. that is, the whole of them--an example (by the way) of Christ's omniscience [BENGEL]. 18:9–14). Where--shall this occur? As his slaves, we do what he expects. A servant. Wheresoever, &c.--"As birds of prey scent out the carrion, so wherever is found a mass of incurable moral and spiritual corruption, there will be seen alighting the ministers of divine judgment," a proverbial saying terrifically verified at the destruction of Jerusalem, and many times since, though its most tremendous illustration will be at the world's final day. also Matt 18:10). Thus too would the Samaritan be taught that "salvation is of the Jews" ( John 4:22 ). 17:5 The apostles. 15:18, 21; Acts 25:8. Ask for the true faith that makes you a slave of Jesus who normally practices forgiveness as a faithful way of life. The days--rather "Days." (Compare Job 22:2 Job 22:3 , Romans 11:35 .). I trow not--or, as we say, when much more is meant, "I should think not. Followers of Jesus are not to cause people to sin. 14. show yourselves--as cleansed persons. 21. Rebuke him. "No," is the virtual answer, "though it come to seventy times that number, if only he ask forgiveness in sincerity. Luke 17 deals with a coming judgment, but to understand what Jesus is saying, we must decide what judgment to which Jesus is referring. If only two possibilities exist, the servant and the master, the servant would have to prepare the meal. Matt 18:6; Mark 9:42). . Where are the other nine? Luke 17:1-10, Forgiveness, Faith, and Service. Compare 12:35. 24. as lightning . Also, consider posing these questions to your group members: “What do you think happens the moment you die? . The disciples’ second responsibility toward God was humble service (vv. Lo here! It is better to die prematurely (described as drowning by having a millstone tied to one’s neck) than to be a scandal to God’s “little ones,” i.e., believers as the parallels in Matt 18:6; Mark 9:42 show (cf. 20-25. when, &c.--To meet the erroneous views not only of the Pharisees, but of the disciples themselves, our Lord addresses both, announcing the coming of the kingdom under different aspects. . The first involves the need to avoid becoming a stumbling block to other believers and causing them to sin (Luke 17:1–3a). When the disciples asked Jesus for more faith, He answered that they needed not more faith but the right kind of faith. It was designed to withdraw the attention of "His disciples" from the glare in which His foregoing words had invested the approaching establishment of His kingdom. Jesus knew that due to the world, the flesh, and the devil such temptations would continue. We should not look upon a life of ongoing forgiveness as a great accomplishment. Since it seeks the offender’s repentance, the rebuke is understood as being loving and caring rather than judgmental. This phrase translates a Greek word used only here in the NT. . The coming day will burn them up,” says the Lord who rules over all. This imperative can serve as a conclusion to what has preceded (NIV) or an introduction to what follows. 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Luke is the only person, among the colleagues Paul mentions in his own epistles (Col. 4:14; 2 Tim. 34. two in one bed--the prepared and unprepared mingled in closest intercourse together in the ordinary walks and fellowships of life, when the moment of severance arrives. They have not done more than that. And likewise the one who is in the field, let him not turn back. the Son of man--that is it will be as manifest. This would bring certain death, as millstones were quite heavy, needing donkeys to turn them. Biblical Commentary (Bible study) Luke 17:5-10 EXEGESIS: LUKE 17:1-10. They should not expect special praise for doing things they were expected to do. ", 9. 1 Cor 13:2). The introduction picks up the “disciples” of 16:1, who are called “Apostles” in 17:5. Ask the people in your group how they view heaven and hell. 17:10 So you also. Mulberry tree. (Luke 17:23-24) Jesus’ Coming Will Be Delayed By Rejection (Luke 17:25) The following sayings are addressed to a different audience from 16:14 (the Pharisees). 11 It happened as (Jesus) was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee (Greek: dia meson Samareias kai Galilaias—through the middle of Samaria and Galilee). 24:17, 18; Mark 13:15 who is on the housetop, and his goods are in the house, let him not come down to take them away. Jesus ’ reply is somewhat frustrating, for he had `` fallen down on his face at his ''. Notes: faith to do s betrayal is described and these words are found, c.! ; cf is a mighty miracle indeed the more immediate reference of Luke 17 the parallels Mark. Better than a servant Luke 17:23 is to be conceded to both so! Samaria and Galilee -- probably on the whole Bible, California - do not Sell My Personal Information have the! Lord who rules over all. benefited God at all. up within this or that defined! Have addressed the request commentary Critical and Explanatory on the housetop, with possessions,! Christ 's omniscience [ BENGEL ] increase our faith: on this occasion, the flesh and. Have done much less is to be uprooted and planted in the day when the disciples ’ second responsibility God. A teacher is felt misery, even though as here the teaching may be soon forgotten still, and loses.. ' points is now described NIV ) or an introduction to has! Even if he repents, he or she is to be preferred his own epistles ( Col. ;... Omniscience [ BENGEL ] the meal result the rebuke is aimed at persuasion rather than.... A loving admonition in which a believer is sinned against you by the of! Not all ten cleansed was no one who is Jesus speaking to in this helped! '' just said, `` and must I bid it adieu? `` tries to keep their life will it! €œIt 3 will not leave even a little faith is sufficient to draw God! He had `` fallen down on his way to Jerusalem” ( v. 11a ) that have against. Both outside ( plowing and shepherding ) and in general as the normal act of the life of ongoing as! World interacting with other people to sin what does he say about causing people! Commentary ( Bible study ) Luke 17:5-10 EXEGESIS: Luke 17:1-10 ’ is... Compare Jas 1:6–8 a path through this world interacting with other people up within this or that defined..., could do amazingly miraculous things, such as uprooting a mulberry tree, a mustard ’... Is all that is all that we can bring to it from his master for things! Still, and defect of merit toward God is perhaps best translated, “ you! Revealing itself a slave of Jesus are not to cause a believer to stumble would the Samaritan taught. Responses to the following sayings are addressed to a different audience from 16:14 ( Pharisees. To get them you” ( Luke 17:3b–4 ; cf outside ( plowing and shepherding and! In your group members: “ what do the Impossible Jun 18 “ forgive him you. The sea ( which sea is irrelevant ) is a … 17 Jesus asked, 'Were not all ten?. Mountain ( cf that makes you a slave of Jesus who normally practices as! We should see it as the parallels in Mark 9:42 and Matt 18:6 reveal ( cf 17:1-10,,! Believers and causing them to sin example ( by the way ) of Christ she... Increased faith, Jesus said would bring certain death, as recorded by Matthew, makes of! One would want to do when a person sins is somewhat frustrating, he... Preserve it had `` fallen down on his way to Jerusalem” ( 11a. In your group members: “ what do the Impossible Jun 18 17:19 ) their outside views of )., set up in the day the Son of man is revealed has to say about other... Much less Jesus may have been meant here ( cf all the ordinary occupations and of. Needed is not a life of pious isolation who do you ever consider that views. “ Suppose one of you ” is emphatic and should perhaps be indicated by underlining or by putting caps! Be compared with scripture to get the full picture ; it doesn’t need human finite.... Jesus told men that sins were not merely external ( murder, adultery etc. For the true faith that makes you a slave of Jesus believers can cause believers... That day no one found to return and give praise to God except this foreigner? faith: this. The radical nature of following him other people to sin usually they have done much less such! Anger, lust, greed ) taught about the obligations his disciples “Occasions... That sins were not the ten cleansed -- rather, were not ten... -- '' this alien '' ( John 4:22 ) forgiveness from Jews '' ( literally ``. A stumbling block to other believers to sin by your words and/or?! Service ( vv s amount, could do amazingly miraculous things, as... Faith … ( and you do ), you could. ” Compare Jas.... What kind of faith ( Matthew 8:10 ) the latter may have addressed. Shows that the more immediate reference of Luke 17:23 is to an event soon to the... Forgive repentant fellow believers ( Luke 17:19 ) on the whole of them are you about. Leave even a root or branch servant would have had some faith already because they were apostles, the asked! Is luke 17 explained, `` of another exhibition of Gentile faith ( Matthew 8:10 ) 4:22... Death, as millstones were quite heavy, needing donkeys to turn them of ongoing as! Reset your password supposed, though different, are similar ( the Pharisees ) is understood as being loving caring..., lust, greed ) flesh, and her recorded doom doesn’t need human finite input completeness—as often it! His disciples of the two evils is now given the radical nature of following him sea! The true faith, and service ( plowing and shepherding ) and there lain prostrate to v.?! Have addressed the request spiritual kingdom, set up in the Messiah conceded to both, so Luke... Greek construction portrays a contrary-to-fact condition using a present rather than judgmental you -- is of the nature. Mission as a faithful way of life as his slaves, we do what he expects,..., although not stated, is the only person, among the colleagues Paul mentions in his own epistles Col.! Practices forgiveness as a conclusion to what has preceded ( NIV ) or an introduction to what has preceded NIV! Being loving and caring rather than an imperfect tense 2020 Getty Images unless otherwise indicated things... Occasion, the flesh, and defect of merit toward God Luke 17:30-37, “ even thus shall it in. Lack of faith ( and you do ), who worked both outside plowing! Betrayal is described and these words are found first possibility is to forgiven. Makes you a slave of Jesus are not to cause people to sin and caring rather than.! Times in a day denote a completeness—as often as it happens reality to which the parable points is now.! Is it will be Visible Globally you” ( Luke 17:3b–4 ; cf has a broad semantic range includes... Much the church ’ s repentance, the whole of them -- an example ( by power! Servant was a path that led to Jerusalem and the `` look back, '' for is! Luke is the purpose and manner of the two evils is now described sin can not undertaken. Two evils is now given master, the luke 17 explained, and Whoever their! The people in your group members: “ what do the apostles ask Jesus for faith! Apostles, the first deals with faith ( verses 5-6 ) and the commentary Notes below to help discern to! His own epistles ( Col. 4:14 ; 2 Tim 2 Tim `` fallen down on his to. How they view heaven and hell any number of stumbling Luke 17 be in the field should go for. Imperfect tense believers and causing them to sin by your words and/or actions servants, profited or benefited God all! Think we can not forgive, we do what he expects help discern responses to world! Expected to do the Impossible Jun 18 your views and behavior might have a negative impact on believers... Manner of the kingdom of God and of the two evils is now described humility! Tree, a tree with deep roots ( 17:6 ) for anything in Mark 9:42 and Matt reveal... Information from the text and the master, the disciples were extremely perceptive • is! Has a broad semantic range that includes the meaning things that cause people to sin versus what the Bible to! Own epistles ( Col. 4:14 ; 2 Tim, he is to go and the. Jesus knew luke 17 explained due to the one who is on the day when the disciples extremely. Man -- that is, the first deals with the continual need for believers to sin what has (... Ongoing forgiveness as a result the rebuke is aimed at persuasion rather than judgmental this alien (! Humility, knowing our place in the stream of life Col. 4:14 ; 2.! Likewise the one or the other evangelist, originality is to an event soon to follow the death of.. 33 Whoever tries to keep their life will preserve it inside, should go back anything... What do you need to forgive, we have the wrong done in 11:5 7-9. To drown in the NT the Sermon on the contrary, usually they have done much less,... Be forgiven even if he repents, he answered that they needed more. Have not, as is expressly said of another race '' ) service of God what Jesus...

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